Many of us have heard the wonderful explanations and realizations given by our beloved Guru Maharaj on the song ‘Jaya Raadha Maadhava’. I was fortunate to hear one of them and I have tried my best to transcribe the same for all our pleasure. I can never convey the mood of Maharaj through my writing which is full of inebriates and I very much apologize for the same. It is only out of a sincere wish to bring to record the transcendental words of Maharaj, I have made a puny effort.
The kirtans we sing must not be converted into rituals. The importance of feelings when we sing the kirtans is well understood if we understand one supreme truth. Every one of us without exception has to face Yamaraj as our lives are full of sins. Because we have chanted the holy names a bit here and there, we hope that like Ajamila, Vishnu dutas will arrive. We have seen so many people passing away. Some people pass away very calmly and comfortably. They don’t feel anything. It is just a gradual change. Some people have to struggle. The end must be very comfortable. This is our endeavor and where there are names of Krishna, being non-different from Krishna Himself, they should spread the peaceful attitude in the whole of life. Passion should be decreased completely to the minimum except that we are showing passionate mood in the service of Krishna . In service we have to be active. Otherwise our whole being must be exhibiting by now complete peace and this is how we try to understand the Supreme Absolute Truth. As soon as we chant the Mahamantra or a few lines of the kirtana, all peace is pervaded. The names of the Lord being completely transcendental, they do not have any material inebriates in them. The three modes of material nature are completely absent. We are following this culture for the past 25 or 30 years and now is the time our devotional service should mature. Maturity must be exhibited and by understanding these things we can very well exhibit maturity. Even without understanding, the kirtan gives us peace.
We sing the kirtana, ‘jaya radha maadhava..’ We are very clear in mind that the glorification is the monopoly of the Supreme Absolute Truth. We can never have glorification. We are completely consumed and contaminated by the three modes. Somehow or the other, the major part of the day we should try to come out of the modes and the only way is to glorify the Lord through these kirtans.
We sing ‘jaya yashoda nandana..’ and the literal meaning of ‘Yasoda’ is one who gives us the fame. ‘Yash’ means ‘fame’ and this one of the opulence of the Supreme Lord and this opulence we can never have unless we have unflinching faith in the process and thereby in Krishna . We must cultivate unmoving faith. Our constitutional position being parts and parcels of Krishna , there is no other way but to serve the Absolute truth. We may have any one of the relationships with the Lord out of the five relationships. Shantha, daasya, sakhya, vaatsalya and madhurya. All these relationships can very well be realized just by being peaceful. That is the first relationship.
As soon as we see His energies, unknowingly we become peaceful. Suppose we see the mass of water, in beaches, we feel the peace. There is no reason why we should go there but everybody loves to go there. Somehow or the other we are attracted because the mass of water is His energy and not only that, when we deeply think about it, the sea appears calm and this increases our calm attitude. As son as this calmness is introduced in our lives, nothing disturbs us, and any situation we face, we are cool and there are no ripples in our lives. The unnecessary ripples are caused by the lower modes. There are millions of combinations of the three modes and almost non-stop they trouble us. And every time we have to keep them quiet. This is a continuous endeavor. Srimad Bhagavatham says, ‘grnatas ca sva-ceshtitam’. We accept by our own endeavor.
‘Yashoda’ gives us unparalleled fame and every living entity is struggling for that. I want to be famous; you want to be famous but we do not know that this opulence is given by Mother Yasoda. And why is this opulence given by her? Because she is the mother of Krishna . And we very well know from our experience that cow can only produce calf. Hog will produce hog. Equal species can have the same type of children of the same species. Yasoda must be belonging to Krishna’s species. Unless she is Krishna’s species, He will not accept her as His mother. And Krishna’s species means sat, cit and anand. Eternity is there. Complete knowledge is there and because eternity and knowledge are there, the third thing is bound to be there and it is bliss.
There is an ocean of difference between happiness and bliss. All the living entities who are completely and constantly in touch with Krishna, through His names, through Srila Prabhupada’s literatures and through so much other spiritual infrastructure, their ‘yash’ or fame increases. We may have riches but riches and opulence are completely different. We may own so many material things, but opulence means that with all these facilities, we are unflinchingly attached to the devotional service of Krishna . This devotional service is non different from Krishna. In the spiritual world, the process and the goal are the same. We are discussing about Him and he is very well present here and that is why we are keeping quiet and listening. Real opulence means we are saturated with Krishna and this comes by undeviated attention ( ananya cetaah satatam) and this gives us the opulence of fame. But the conditions required are very serious. In Srimad Bhagavad Gita 8.14, the Lord says,
ananya-cetaah satatam / yo maam smarati nityasah
tasyaaham sulabhah paartha / nitya-yuktasya yoginah
"For one who always remembers Me without deviation, I am easy to obtain, O son of Paartha, because of his constant engagement in devotional service."
Each word in the verse being Krishna Himself are very very potent. Our mind has two qualities. Flickering (cancalam) and unsteady (asthiram).We have to make it steady. Enough of monkey behaviour we had. Now is the time to make it steady. The mind must cooperate with us. As soon as the mind cooperates with us, and we have unflinching faith in devotional service, then that will force us to be completely steady and peaceful. We are not disturbed by the ups and downs of life. Always there will be some waves of the modes of material nature, but people who are unflinchingly attached to devotional service are not affected, and this is the opulence.
Maharaj went on to explain how the opulence brings us bliss and the realization of Krishna and I shall try to post it in the subsequent mails.