"Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare "chant * and be happy always !
Who is  Krishna?
Krishna, the Supreme Personality of Godhead, is  an historical person who appeared on this earth in India 5,000 years ago. He  stayed on this earth for 125 years and played exactly like a human being, but  His activities were unparalleled. His Divine Grace A.C.  Bhaktivedanta Swami Prabhupada Krishna, the Supreme Personality of Godhead, is  an historical person who appeared on this earth in India 5,000 years ago. He  stayed on this earth for 125 years and played exactly like a human being, but  His activities were unparalleled. His Divine Grace A.C.  Bhaktivedanta Swami Prabhupada (05-28-08)
 In these Western countries, when someone sees the cover of a book  like Krsna, he  immediately asks, "Who is Krishna? Who is the girl with Krishna?" etc. The immediate answer is that Krishna is the Supreme Personality of Godhead.  How is that? Because He conforms in exact detail to descriptions of the Supreme  Being, the Godhead. In other words, Krishna is the Godhead because He is  all-attractive. Outside the principle of all-attraction, there is no meaning to  the word Godhead. How is it one can be all-attractive? First of all, if one is  very wealthy, if he has great riches, he becomes attractive to the people in  general. Similarly, if someone is very powerful, he also becomes attractive, and  if someone is very famous, he also becomes attractive, and if someone is very  beautiful or wise or unattached to all kinds of possessions, he also becomes  attractive. So from practical experience we can observe that one is attractive  due to 1) wealth, 2) power, 3) fame, 4) beauty, 5) wisdom, and 6) renunciation.  One who is in possession of all six of these opulences at the same time, who  possesses them to an unlimited degree, is understood to be the Supreme  Personality of Godhead. These opulences of the Godhead are delineated by  Parasara Muni, a great Vedic authority.  
We have seen many rich persons, many powerful persons, many famous persons,  many beautiful persons, many learned and scholarly persons, and persons in the  renounced order of life unattached to material possessions. But we have never  seen any one person who is unlimitedly and simultaneously wealthy, powerful,  famous, beautiful, wise and unattached, like Krishna, in the history of  humanity. Krishna, the Supreme Personality of Godhead, is an historical person  who appeared on this earth 5,000 years ago. He stayed on this earth for 125  years and played exactly like a human being, but His activities were  unparalleled. From the very moment of His appearance to the  moment of His disappearance, every one of His activities is unparalleled in the  history of the world, and therefore anyone who knows what we mean by Godhead  will accept Krishna as the Supreme Personality of Godhead. No one is equal to  the Godhead, and no one is greater than Him. That is the import of the familiar  saying, "God is great."  
There are various classes of men in the world who speak of God in different  ways, but according to Vedic literatures and according to the great  acaryas, the authorized persons versed in the knowledge of God, in all  ages, like acaryasHomo sapiens  had not appeared on this planet because evolution had not reached that point.  But the Vedic histories, the Puranas and Mahabharata, relate human  histories which extend millions and billions of years into the past.   Sankara, Ramanuja, Madhva, Visnusvami, Lord Caitanya  and all their followers by disciplic succession, all unanimously agree that  Krishna is the Supreme Personality of Godhead. As far as we, the followers of  Vedic civilization, are concerned, we accept the Vedic history of the whole  universe, which consists of different planetary systems called Svargalokas, or  the higher planetary system, Martyalokas, or the intermediary planetary system,  and Patalalokas, or the lower planetary system. The modern historians of this  earth cannot supply historical evidences of events that occurred before 5,000  years ago, and the anthropologists say that 40,000 years ago 
For example, from these literatures we are given the histories of Krishna's  appearances and disappearances millions and billions of years ago. In the Fourth  Chapter of the Bhagavad-gita Krishna tells Arjuna that both He and Arjuna  had had many births before and that He (Krishna) could remember all of them and  that Arjuna could not. This illustrates the difference between the knowledge of  Krishna and that of Arjuna. Arjuna might have been a very great warrior, a  well-cultured member of the Kuru dynasty, but after all, he was an ordinary  human being, whereas Krishna, the Supreme Personality of Godhead, is the  possessor of unlimited knowledge. Because He possesses unlimited knowledge,  Krishna has a memory that is boundless.  
Krishna's knowledge is so perfect that He remembers all the incidents of His  appearances some millions and billions of years in the past, but Arjuna's memory  and knowledge are limited by time and space, for he is an ordinary human being.  In the Fourth Chapter  Krishna states that He can remember instructing the lessons of the Bhagavad-gita some millions of years ago to the sun-god,  Vivasvan.  
Nowadays it is the fashion of the atheistic class of men to try to become God  by following some mystic process. Generally the atheists claim to be God by dint  of their imagination or their meditational prowess. Krishna is not that kind of  God. He does not become God by manufacturing some mystic process of meditation,  nor does He become God by undergoing the severe austerities of the mystic yogic  exercises. Properly speaking, He never becomes God because He is the  Godhead in all circumstances.  
Within the prison of His maternal uncle Kamsa, where His father and mother  were confined, Krishna  appeared outside His mother's body as the four-handed Visnu-Narayana. Then  He turned Himself into a baby and told His father to carry Him to the house of  Nanda Maharaja and his wife Yasoda. When Krishna was just a small baby the  gigantic demoness Putana attempted to kill Him, but when He sucked her breast He  pulled out her life. That is the difference between the real Godhead and a God  manufactured in the mystic factory. Krishna had no chance to practice the mystic  yoga process, yet He manifested Himself as the Supreme Personality of  Godhead at every step, from infancy to childhood, from childhood to boyhood, and  from boyhood to young manhood. In the book Krsna, all of His  activities as a human being are described. Although Krishna plays like a human  being, He always maintains His identity as the Supreme Personality of Godhead.  
Since Krishna is all-attractive, one should know that all his desires should  be focused on Krishna. In the Bhagavad-gita it is said that the individual person is the  proprietor or master of the body but Krishna, who is the Supersoul present in  everyone's heart, is the supreme proprietor and supreme master of each and every  individual body. As such, if we concentrate our loving propensities upon Krishna  only, then immediately universal love, unity and tranquillity will be  automatically realized. When one waters the root of a tree, he automatically  waters the branches, twigs, leaves and flowers; when one supplies food to the  stomach through the mouth, he satisfies all the various parts of the body.  
The art of focusing one's attention on the Supreme and giving one's love to  Him is called Krishna consciousness. We have inaugurated the Krishna  consciousness movement so that everyone can satisfy his propensity for loving  others simply by directing his love towards Krishna. The whole world is very  much anxious to satisfy the dormant propensity of love for others, but the  inventions of various methods like socialism, communism, altruism,  humanitarianism, nationalism, and whatever else may be manufactured for the  peace and prosperity of the world, are all useless and frustrating because of  our gross ignorance of the art of loving Krishna. Generally people think that by  advancing the cause of moral principles and religious rites, they will be happy.  Others may think that happiness can be achieved by economic development, and yet  others think that simply by sense gratification they will be happy. But the real  fact is that people can only be happy by loving Krishna.  
Krishna can perfectly reciprocate one's loving propensities in different  relationships called mellows or rasas. Basically there are twelve loving  relationships. One can love Krishna as the supreme unknown, as the supreme  master, the supreme friend, the supreme child, the supreme lover. These are the  five basic love rasas. One can also love Krishna indirectly in seven  different relationships, which are apparently different from the five primary  relationships. All in all, however, if one simply reposes his dormant loving  propensity in Krishna, then his life becomes successful. This is not a fiction  but is a fact that can be realized by practical application. One can directly  perceive the effects that love for Krishna has on his life.  
In the Ninth Chapter of the Bhagavad-gita this science of Krishna  consciousness is called the king of all knowledge, the king of all confidential  things, and the supreme science of transcendental realization. Yet we can  directly experience the results of this science of Krishna consciousness because  it is very easy to practice and is very pleasurable. Whatever percentage of  Krishna consciousness we can perform will become an eternal asset to our life,  for it is imperishable in all circumstances. It has now been actually proved  that today's confused and frustrated younger generation in the Western countries  can directly perceive the results of channeling the loving propensity toward  Krishna alone.  
It is said that although one executes severe austerities, penances and  sacrifices in his life, if he fails to awaken his dormant love for Krishna, then  all his penances are to be considered useless. On the other hand, if one has  awakened his dormant love for Krishna, then what is the use in executing  austerities and penances unnecessarily?  
The Krishna consciousness movement is the unique gift of Lord Caitanya to the  fallen souls of this age. It is a very simple method which has actually been  carried out during the last four years in the Western countries, and there is no  doubt that this movement can satisfy the dormant loving propensities of  humanity. The book Krsna is another presentation to help the Krishna  consciousness movement in the Western world. This transcendental literature is  published in two parts with profuse illustrations. People love to read various  kinds of fiction to spend their time and energy. Now this tendency can be  directed to Krishna. The result will be the imperishable satisfaction of the  soul, both individually and collectively.  
It is said in the Bhagavad-gita that even a little effort expended on  the path of Krishna consciousness can save one from the greatest danger.  Hundreds of thousands of examples can be cited of people who have escaped the  greatest dangers of life due to a slight advancement in Krishna consciousness.  We therefore request everyone to take advantage of this great transcendental  literature. One will find that by reading one page after another, an immense  treasure of knowledge in art, science, literature, philosophy and religion will  be revealed, and ultimately, by reading this one book, Krsna, love of  Godhead will fructify.  
My grateful acknowledgment is due to Sriman George Harrison, now chanting  Hare Krishna, for his liberal contribution of $19,000 to meet the entire cost of  printing Krsna  Book.. May Krishna bestow upon this nice boy further advancement in  Krishna consciousness.  
And at last my ever-willing blessings are bestowed upon Sriman Syamasundara  dasa Adhikari, Sriman Brahmananda dasa Brahmacari, Sriman Hayagriva dasa  Adhikari, Sriman Satsvarupa Adhikari, Srimati Devahuti-devi, Srimati Jadurani  dasi, Sriman Muralidhara dasa Brahmacari, Sriman Bharadvaja dasa Adhikari and  Sriman Pradyumna dasa Adhikari, etc., for their hard labor in different ways to  make this publication a great success.  
Hare Krishna.